In the summer of 2014, Dr Christopher de Hamel, then librarian of one of the smallest Cambridge colleges, invited to lunch a medieval historian, Dr Eyal Poleg. Over coffee, de Hamel mentioned that he'd always thought it was odd that while any fragment of a saint's clothing had been regarded in the Middle Ages as a holy relic, saturated with the Holy Spirit and capable of working miracles, the saint's books were almost never regarded as such.

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